Whopper War

A seminary summer in Clinical Pastoral Education was at Georgia Baptist Hospital in Atlanta. In three months, I encountered more situations than in three years of ministry. My peers and I received supervised reflection on our pastoral care that helped us mature three years in three months.

One encounter was not with a patient but with another student chaplain from an evangelical college. Here’s the verbatim between me (M) and the other chaplain (OC).

M: I just had a Burger King Whopper for lunch and I’m a happy man.

OC: Wait until you have a Hardee’s burger; you’ll change your mind.

M: I’ve had a Hardee’s burger; I just prefer a whopper.

OC: Oh you couldn’t; Hardees makes the best burgers, period. Maybe they didn’t cook it right that day.

M: Actually I’ve had several Hardee’s burgers. It’s not that I don’t like their burgers; it’s that I like a whopper more.

OC: I don’t believe you. If you really had a Hardee’s burger, you’d know they’re the best. They’re the only way to go.

M: (Long pause) I’m confused.  Are you calling me a liar? Are you saying I don’t have your permission to have my own taste? Or are your refusing to acknowledge that it’s possible I could prefer something you don’t? “Have it your way.”

Actually I didn’t say “have it your way” then, but I couldn’t resist the irony now.

A few days later, that guy visited a bed-fast patient — talk about a captive audience. He tried every manipulation he had to get the man “saved” — with his limited definition of what “saved” meant to him. When he was questioned in “group” if that was ethical for a chaplain, he said: “If I don’t save them; they’ll go to hell.” That’s a lot of responsibility — to be in charge of who goes to hell and Hardee’s.

A week later he quit the student chaplain program and entered Pharmacy School. I hope and believe God has used his gift of exactly seeing things one way to save lives as a pharmacist. 

18 years later, Burger King began using the ad line “if you ask us, it just tastes better.” No royalties came my way.

Where do you see signs of only seeing things “my one way” in the media, politics or religion? How do you respond to the growth of white Christian nationalism in our midst? How do you receive different perspectives from other people?

The All-American Smile

I was sixteen when I saw the movie “The Way We Were”. One scene has stayed with me for 50 years. Hubbell Gardiner’s college professor praises and reads his essay to the class. It was entitled “The All-American Smile.” Maybe the scene was the beginning of a life-long dream to have anyone appreciate my writing in school, church, or online.

The words that the screenwriter set in the late 1930’s are what have stayed with me for five decades. “In a way, he was like the country he lived in. Everything came too easily to him, but at least he knew it.” Sitting in the dark theater beside my date, I knew that everything came too easily to me. I couldn’t take credit for the “pre-natal brilliance” of choosing my family of origin. I couldn’t change my birthright. So that night I vowed to remain aware of it.

When I read memoirs sharing personal struggles about how to overcome this, or how to overcome that, I think that my memoir title would be: “How to Overcome an Easy Life.” I’ve sought ways to be aware of, grateful for, and responsive to what I’ve received in life. My ministry has given me the privilege of compassionately walking beside individuals through their suffering, finding meaning in the struggles I have, and seeking inclusion, liberty, and justice for all.

Today on the Web I discovered I’d remembered the quote verbatim, but I also learned the next line: “About once a month he worried that he was a fraud. But then most everyone he knew was more fraudulent.” Guess I should have kept paying attention that first night.

What have you received from others in your life? What struggles do you continue to face today? What has come too easily to you? How do you practice an awareness of gratitude?

Safe Space

During a decade directing church camps for youth in disequilibrium we sought to provide safe spaces. Jr & Sr High youth were going through seismic shifts emotionally, physically, relationally, and spiritually. At church camp, youth and adults could take a week to try on new ways of being in the world without the pre-conceived notions of who they were at home, school, or church; we became more than any of us had been before.

Three sacred spaces stick with me today. 

The challenge course game field was where we played. The “New Games” rules were: play hard, play fair, nobody hurt, everybody win. Amidst uncharted challenges, inclusive games, and lots of laughter, we built a community out of seventy strangers, rivals, and a few former outcasts.

The quiet tree was on the trail to our campfire where each cabin prepared nightly worship. The quiet tree was where you stopped talking as you became fully present to a grace filled presence. In that space, I’d finally decide how to interpret and share a meaning of an event of the day. The best teaching moments came directly from our experience.

The steps that led down to the cabins provided a third sacred space. Any camper could talk to me on the steps. We were safely in the open and everyone respected the privacy of a step conversation. Steps along the journey of family, friends, faith, sexuality, spirituality, and stances were explored.

Where are your safe spaces along your journey? 

How are you challenged to evolve? 

When do you play and laugh? 

When does silence reveal meaning to experience? 

Whom do you trust to fully listen to you?

Where do you find community for your disequilibrium?

Apart From into A Part Of

During my childhood Tuesdays “our” maid, Pauline, shined our home and brightened my life. Many weeks mom would trade days with Pauline’s Friday employer to prepare for crowded cocktail carousals. I remember Pauline’s laughter, her chess pie, her discipline, her love, and her riding the bus to the west end of Louisville. Like Psalm 103: “as far as the east is from the west.”

I remember Pauline crying only once. The second Tuesday of April I was home from fifth grade to watch a long funeral procession on our colored TV. I recalled being home from first grade on the fourth Monday of November to watch another funeral on our black and white. Pauline watched the funeral with us, soaking her white apron with her tears. I was baptized into her grief as she invited me in by hugging and holding me.

Twenty years later, the thickest book on my shelf was “A Testament of Hope – The Essential Writings and Speeches of Martin Luther King, Jr.” Unlike so many books around it, I actually read this one — moved by his poetic, prophetic preaching. That year, during our annual meeting, the fourth week of April 1988, I was given the Mexico, Missouri “NAACP Drum Major for Justice Award”. 

I was astounded. I had attempted to answer Dr. King’s call, but I hadn’t accomplished much. And why an award from the National Association of the Advancement of Colored People, the NAACP? I asked the leader, “Why me? I’m not a C in the NAACP!” She said, “Honey, we’re ALL colored by God — there’s just a variety in the pigmentation.” I realized this award was not one more benefit of my privileged life. I was not apart from others; I was a part of a community sharing a vision of skin tone bringing no power, stigma, fear, or hierarchy. I accepted the appreciation for being part of a kin-dom where everyone equally strives side by side for the betterment of all.

Eleven years ago tonight I was invited to speak when our town’s community gathered at 2nd Baptist Church to remember, celebrate, and be inspired by the Rev. Dr. Martin Luther King, Jr. I invite you to discern if those words have something to say today.

What is your experience of moving apart from into being a part of whatever “the other” is in your life?

He Did Not Know He Could Not Fly

The season now ending began with two final concerts. The same night Elton John said “Farewell from Dodger Stadium”, Banks and Shane said “Farewell Friends: Our 50th Anniversary Show.” I chose to watch the one on YouTube over the one on Disney Plus.

In 1979, my Emory psychology degree qualified me to be a bartender at the Atlanta Northlake Steak n Ale. I was paid to listen to Banks and Shane each night for a few months as they filled the bar on their 7th anniversary. I sang and danced as I poured my way through each set, because their music was my music. I cherished the “pouring preacher” T-shirt the patrons presented me as my seminary send-off.

43 years later, as he said “farewell”, I said “hello” to a new song Banks sang. If I had heard it before, I wasn’t ready. I was drawn into the song “The Cape” by Guy Clark as I recalled being 6 years old and jumping off our backyard sliding board in the superman cape my mom had sewn. Since then, I too, am “one of those who knows that life is just a leap of faith. Spread your arms and hold your breath, and always trust your cape.”

I now write these words because of the closing words of that song. “All these years the people said ‘He’s actin’ like a kid.’ He did not know he could not fly…. so he did.”

As I finished college the term “Imposter Syndrome” had its official beginning. I am not alone in my paralyzing fear that any achievement in creativity will reveal that I’m an unworthy fraud. Most writers I admire share that fear with me. Maybe that’s why I took a “summer break” 8 months ago —who am I to try to write anything worth reading?

Today I’m starting to write again. Partly because I continue to feel called and compelled to write and now because I have a new motto: I did not know I could not write…. so I did. If you want to spend some time with me, you are invited, and I welcome your reflections and questions in response.

When have you been afraid to try something new? Describe a time when “imposter syndrome” paralyzed you. How have you experienced that you did not know you could not fly… so you did?

5 responses to “He Did Not Know He Could Not Fly”

  1. Nancy Belcher Avatar
    Nancy Belcher

    Thanks, Wally. Wonderful message. Twice I’ve done exactly what you described. The first was falling in love 53 years ago to a man who has given me a wild and crazy life, filled with adventures and flying into unknown places. The second is becoming ordained as a deacon at age 64. God’s life for us is a blessing, a great gift and a stepping off into the world of possibilities. Go fly!

  2. Jane Roads Avatar
    Jane Roads

    Wonderful start for a new year.

  3. miramom Avatar

    Welcome back- you have been missed!

  4. J. R. Greer Avatar
    J. R. Greer

    I love that thought—”I didn’t know I couldn’t do that, so I did.” It reminds me of another thought. I firmly believe the greatest gift I ever received was the support from parents who said, “you can do anything you put your mind to.” Thanks Wally.

  5. mary sue stansberry Avatar
    mary sue stansberry

    wonderful

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Dialogue (Part 1 & 2)… & 3 & 4

Last night our three sisters and brothers-in-law got to see Chicago in concert in Kansas City. The second song was led by the author Robert Lamm — Dialogue (Part 1 & 2). As I “sang” the lyrics I could recall screaming the words with Terry Kath’s voice and guitar on the LP at full volume in our Frat house in college. I still want to shout down war, starvation, and “repression closing round” as I hear others say, “if you had my outlook your feelings would be numb — you’d always think that everything is fine.”

A few years before, the inserts and posters of “Chicago Live at Carnegie Hall” set read: “we can change the system”. Dialogue Part 2 proclaimed “we can change the world now, we can save the children, we can make it better, we can make it happen.”

I wonder what parts of Dialogue 1 & 2 I need to hear today? I wonder what Dialogue Part 3 might be about?

One option could be the dialogue in churches about whether the kingdom of God that Jesus talked most about is someplace you go after you die, or is it a vision for the world now? As Brian McLaren writes in his new book “Do I Stay Christian?”, is the church a refrigeration unit before shipment to a final destination, or does following Jesus mean actively working to change our systems that are leading to the violent or climatic destruction of our whole ecosystem. Is God’s goal to throw away our world like garbage (after pulling “my tribe out”), or is God showing us ways to save creation now?

I believe and I hope Dialogue 4 would repeat 2: “we can change the world now, we can save the children, we can make it better, we can make it happen.” What dialogues do you see going on? When have you heard, “Will you try to change things with the power that you have: the power of a million new ideas”?

Skyhook

Friday’s story was about our three-year-son driving our minivan with minimal damage to objects or persons. How fleeting life can be. The way I saw things at the time, I wondered if God had helped to guide his little hand to shift past catastrophic reverse and into a safe drive of a few inches forward. I don’t see it that way today.

I see God as present in and loving his/her/their entire creation—including me. I don’t see our creator as operating some skyhook that rescues some people from the actions of themselves or others, while leaving others behind. From my tradition, I agree with Jesus: children, your Father in heaven “makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.” (Matthew 5:45)

Skyhook rescue theology raises concerns for me. I can never answer the “why” question. Why would I be rescued while another suffers who is not rescued?—or the reverse of course! It’s the temptation to act like I am so special, God will rescue me from hitting the ground if I jump off a building (Matthew 4:5-7 and the other accounts of Jesus’ temptations).

Seeing a skyhook is dangerous. The “rapture” conspiracy theory (that is neither Biblical nor faithful as I see it) says God will skyhook people like my tribe before destroying the world. If God doesn’t care about this world and people who are “other” than me, then why should I? Why would I care about others, the environment, or climate change if God is going to throw it all away like garbage?

A divine skyhook takes away our human responsibility to seek answers to rampant violence, including the threat of nuclear destruction. Because God does not and will not rescue us from the consequences of our actions, we might want to reconsider our behavior.

How has skyhook rescue theology been a part of your journey of faith? When have you been reassured by seeing that way? What stumbling blocks came in your path from that perspective?

Mimicked Behavior

On a Saturday in 2000, I was in the back yard burying our beloved cat, my wife was taking a quick shower, and our son was playing safely inside. Because I had opened the garage to get the shovel, I could clearly hear the sudden crash, bang, shatter, and rolling rattle sounds that came from there.

When I ran in the garage, I saw that our mini-van had pulled forward enough to run into a metal shelving unit, bend it in half, and send its contents crashing to the hood and floor. Our three-year-old was in the driver seat, the engine running, the gear on the wheel in drive, and the doors locked.

I was thankful he had passed reverse while shifting gears, because of all the dangers of gaining speed down our hill, crossing our street, and running into our neighbor’s house. Drive had done minimal damage. 

I faced a problem: how do I get our son to unlock the van doors when he has the key? How do I hide my anxiety and anger so he’ll be willing to open the door? Seeing his anxiety and fear, I calmly said he was not in trouble but I needed him to unlock the door. He did. I hugged him hard, before we cleaned the mess together. 

Sunday morning a friend, called to ask if our son could pick up her children for church.

A three-year-old mimics the daily behavior he observes to climb up a dresser to get the correct key, open the van door, climb in, lock the doors, insert the key, start the engine, and shift the gear to drive. What behaviors does an assault-rifle murderer mimic? 

Because of law-suits, the auto industry added a safety feature; you have to have long-enough legs to put your foot on the brake to start the car. I wonder what safety-features the weapons industry might be adding today, if our rights to sue them weren’t taken away from us when they were uniquely made immune from liability by Congress in 2005 with the PLCAA?

No Guarantees

Like many towns in the 1980s, we provided an all-night party for all high school seniors the night of their graduation. Parents and community leaders organized a party of celebration, celibacy, and cheer (sans alcohol). A YMCA was transformed into a casino/nightclub/coffee house/activity center for 14 hours. As the preacher, I was assigned the roulette or craps table.

The sub-text was to guarantee the safety of the graduates on a dangerous night. One year I learned there are no guarantees no matter how hard you try.

Two hours after going home at 7 a.m., one graduate drove the two-lane thirty-mile highway to Columbia to buy something. He fell asleep at the wheel, and was killed in the car crash.

24 hours after their graduation, I hosted 24 youth with our mutual shock, silence, sobs, stories, and unanswerable questions. One life lesson we learned was that you can’t guarantee safety, no matter how many safety steps you take. The lesson was not worth the cost.

The next year, after another annual all-night sober celebration, we told the participants to sleep it off.

How have you learned that you can’t guarantee someone’s safety? Given that there are no guarantees, what steps do you take to seek safety for yourself and others? How might this reflection affect your response to this week’s guns and graduations?

What Must I Do to be Saved?

The day after Tuesday’s most recent “massacre of the innocents” (Matthew 2:16-18), I opened my mailbox to find the above propaganda from Congresswoman Vicki Hartzler (or her opponent trying to smear her? — one never knows). One of the many images idolizing violent weapons manufactured to kill people looked like Patty Hearst robbing a bank in 1974. Timing is everything.

Acts 16 is one lectionary passage for this Sunday (timing again?). Paul and Silas are put in chains and in jail, because they healed a slave-girl fortune-teller. They interfered with the business of those who profited from her. It seems you suffer if you lovingly interfere with business profits — however abusive that business is. Times haven’t changed much.

An earthquake frees Paul & Silas from their cells of inaction and chains of silence. Their jailer figures the empire will kill him for allowing prisoners to escape. The jailer asks them, “What must I do to be saved?” He was NOT asking, how to get a ticket to heaven when I die; he was asking how to be saved from this empire of violence and vengeance, domination and hate all around him.

He asks what he must DO and the two tell him what to do. Believe, follow, live the life of Jesus and you and your household will be saved. Practice the life of love, sharing, community, equality, justice, peace, non-violent, active resistance to evil, and you will be saved from this system — you and your household. Find ways to participate in grace and peace everyday.

That is the question I keep hearing this week. After another arsenal annihilation, what must I do? What actions am I called to take in response? What must I do to be saved from violence, vengeance, weapons, war, autocrats, businesses profiteers who silence any dissent? What are you called to do? How might you grow in love and non-violent resistance to bring any hope of salvation to this household of our nation and world?